REVIEWS
| Francisco Rebelledo's Rasero

A Philosopher in the Bedroom
An
Empire of Selfishness and Stupidity
RASERO
by Francisco Rebolledo
Louisiana State University Press
552 pages, $24.95
Washington Post Book World. Nov. 12, 1995. P.1
By Jordan Elgrably
We live in
an age when information is often prized over knowledge, high-tech
weaponry and toxic chemicals are destroying the earth, and the
culture of reality, because it seems more relevant to us than
literature, has usurped the culture of storytelling. This, at
any rate, is the thesis of Rasero, a mature first novel by Mexican
author Francisco Rebolledo. A roman fleuve descendent from
such distinguished forebears as Tolstoi, Dickens or James, Rasero
almost seems an anachronism in form, yet it is fundamentally subversive
because it challenges our notion of history.
Rebolledo,
a former teacher of science and chemistry at Mexico City's National
Autonomous University, cleverly juxtaposes Reality versus Truth
by showing the reader that interpretation is everything.
First published in Mexico in 1993, Rasero was chosen out
of 427 entries from seven Latin American countries for last year's
Pegasus Prize. It appears in an excellent English translation
by Helen R. Lane. Ms. Lane has previously done justice to such
long narratives as Roa Bastos's I, the Supreme and Vargas
Llosa's The War of the End of the World.
The eponymous hero, Fausto Rasero, is an 18th-century Andalusian
who has the unusual distinction of having known many of the key
figures of the Enlightenment. A resident of Paris throughout much
of the book, Rasero hobnobs with Diderot, Voltaire, Rousseau and
philosopher David Hume. He befriends the great chemist Antoine
Lavoisier, who discovered oxygen and formulated the modern chemical
dictum, "Nothing is lost, nothing is created." Rasero
even loans a young Mozart his piano.
But the novel's central conceit surrounds Rasero's unrepentant
womanizing and the troubling, otherworldly visions he experiences
upon orgasm, visions which haunt him for much of his long life,
until he comes to realize that he has, in fact, been seeing "the
future as though I were seeing it through a window." A virtual
witness to the Spanish Civil War, the concentration camps, Hiroshima,
Vietnam and man's launch into space, Rasero's visions, inexorably
linked to sexual climax (though never onanism), are "a sort
of sickness," indeed, an addiction.
Rebolledo explores his hero's addiction through intense relationships
with the high minds of the age, and with several famous women
such as Madame de Pompadour. Being irrepressibly Latin, the author
makes much mention throughout of breasts, buttocks, seduction
and sexual pleasure, though patient readers will view this as
evidence of Rasero's great joie de vivreof a love of the
flesh as much as the spirit. A contemporary of Casanova, Rasero
is such a romantic that the first time he sees the lovely body
of the woman of his life, Mariana, he regrets not having "the
skill or the talent...to immortalize the impressive figure on
canvas."
Inasmuch as a character creates his author, Rebolledo is Rasero's
alter ego, for he views great love-making as "that fleeting
instant when we cease to be what we are, and turn into divinities..."
In a tome of 552 pages, Rebolledo uses interior monologues to
explore Rasero's life as well as nearly everyone he ever meets.
Going into nearly every character's consciousness, howeverwhile
democratic and thoroughat times leads to long-winded digressions.
The novel could have been perhaps ten to fifteen percent shorter
and that much more powerful. Yet for those readers who have the
luxury of languorous afternoons or evenings to spend in lucubration,
Rasero may be the contemporary equivalent of a 19th-century
classic, its expansive narrative an antidote to the usual tripe
dominating today's bestseller lists.
Perhaps the author's caveat as to the veracity of history explains
why he has felt the need to re-imagine the Enlightenment at such
length. "Don't believe a word of what they taught you in
school," Rasero admonishes his surrogate son. "History
is written by the powerful to justify their acts; that makes it
as fantastic as a work by Swift."
Throughout, Rasero contrasts the ideological differences
between Voltaire and Rousseau. While the former believed that
social reform and individual liberty would advance human progress,
the latter was convinced that "our acts lead us to a worse
and worse future; it is history that defeats us." Rasero's
apocalyptic visions, two hundred years before our time, clearly
weigh on the side of Rousseau.
Certainly Rebolledo sees no reason why science and art can't cohabit
in a work of art. In this he frequently brings to mind the late
Primo Levi, who introduced his love of chemistry in The Periodic
Table and other works. Rebolledo uses science and art to organize
world chaos into manageable, even ecstatic moments. To call what
Rebolledo has done Magic Realism, however, is to dismiss the absolute
freshness of his voice. Rebolledo is faithful above all to his
characters and their history, which may be, after all, more truthful
than many historiographies of the period. Even as Rasero
is steeped in the European tradition of the novel, it creates
its own space by seeing the future so clearly in the past.
An artist's unconscious, often wild and brilliant, is his finest
asset. Rebolledo's has produced a work of great clarity, wisdom
and mirth. His Rasero is one of the most elegant novels
to appear in the Spanish language in years.
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